rudram chamakam meaning

These twelve names occurs in This occurs as the first of sixth mantra at the end of the 11This well known mantram asks for release from samsara (cycles of repeated births and deaths) by giving an example of the cucumber vine (Urvarigamiva bhandanath…) from which the ripe cucumber is made to separate. The second type prays to Iswara not for obtaining any personal Therefore, I am including the efficacy of Rudram chanting for curing diseases as indicated by some commentrators for sakama bhaktas.It is necessary to imagine that a devotee sees anger in Rudra and also sees bows and arrows in his hand and start fearing what will happen to him. 8 vasus, 11 Rudras, 12 Suryas (Adityas), one Indra and one prajapati. English translation of Sri Rudram - Namakam and Chamakam Srirudram - Namakam. Those who wants to go through the meaning, may please read Sanskrit phrases and English transliteration here.

I will highlight the significance of Many aspects of Rudra are presented in this anuvaka. May they render me happy. ...Place of good things . He whom we hate, and he who hates us, I consign them into your yawning mouths.He who has divine fragrance, He who makes men powerful and full of plenty,Like a ripe berry from its stalk, release me from death, and let me not turn away from immortality and enlightenment.Yo rudro vishva bhuvanaaavivesha tasmai rudraya namo astuThat Rudra who has even entered into and pervaded fire, the waters, vegetation, and all the worlds, let my salutations be to that Rudra.Tamushhtuhi yah svishhuh sudhanva yo vishvasya kshayati bheshhajasyaYakshvamahe saumanasaya rudram nabhobhi rdevamasuram duvasyaHe who holds a beautiful and powerful shaft and a strong bow,He who is the source and repository of all medicines, praise Him alone.To gain the favor and goodwill of that supreme and effulgent God Rudra, let us worship Him, honor and adore Him by salutations.Due to its contact with the Linga image, this right hand of mine is fortunate.Indeed this hand of mine is a panacea for all human beings for all ills.Those countless nooses of yours by which You destroy all mortal creatures, we shall loosen them by the efficiency of our worship of you.I offer this sacred food offering in sacrifice to Rudra the Destroyer.Om namo bhagavate rudraya. Salutations to Him who is in the flowing waters of rivers and in the still waters of mountain tarns.Salutations to Him who is in the wells and in the pits.Salutations to Him who is born in the rivers as river water and in the absence of rains.Salutations to Him who is in the glittering white autumn clouds and who is in the rains and mixed with sunshine.Salutations to Him who is in the rains accompanied by winds and in the rains accompanied by hail.Salutations to Him who is household wealth and the guardian deity of theSalutations to Him who brings happiness and who is the Lord of all creatures.Salutations to Him who is fierce and striks terror at sight into His enemies.Salutations to Him who kills in front and from afar.Salutations to Him who is in the form of everyone who slays, and who kills all at the time of Pralaya.Salutations to the stately trees with green tufts of leaves.Salutations to Him who is the source of happiness here and hereafter.Salutations to Him who is inherently of the nature of conferring happiness directly in this world and the world hereafter.Salutations to Him the auspicious one, who is more auspicious than all others.Salutations to Him who is ever present in holy places and on the banks of the rivers.Salutations to Him who stands in the further shore and on this shore.Salutations to Him who ferries men over the sins and evils of Samsara (the Illusions of the world), and who by the grant of knowledge ferries them over the Samsara altogether.Salutations to Him who is born again and again in Samsara and who tastes the fruits of Karmas in the form of Jiva.Salutations to Him who is in the form of tender grass and foam.Salutations to Him who is in the form of the sands and flowing water.Salutations to Him who abides in saline tracts and in trodden pathways.Salutations to Him who is in the rocky uninhabitable and rugged tracts and in habitable places.Salutations to Him who binds His matted locks and wears them majestically like a crown and Him who ever stands before His devotees.Salutations to Him who is in the cow pens and in the homesteads.Salutations to Him who reclines on couches and who takes his ease in stately store yard buildings.Salutations to Him who is in the thorny impenetrable forest places and inSalutations to Him who is in deep waters and in the dew drops.Salutations to Him who is in the visible and invisible dust.Salutations to Him who is in dry things and green things.Salutations to Him who exists in hard places which do not sustain even grass and in coarse and other grasses.Salutations to Him who is in the earth and in the fair waves.Salutations to Him who is in the green leaves and the dried ones.Salutations to the Rudraganas (soldiers of Rudra)who have their weapons uplifted and who strike from the front.Salutations to them (Rudraganas) who afflict slightly and also grievously.Salutations to you who shower wealth and who dwell in the hearts of the Gods.Salutations to you who are not liable to decay (and who abides in the hearts of the Gods).Salutations to you who search and examine the good and bad that each one does (and who abides in the hearts of the Gods).Salutation to them who have rooted out sin utterly (and who abides in the hearts of the Gods).Salutation to them who have assumed a gross form and stand in the material shape of the universe (and who abides in the hearts of the Gods).eshham purushhanameshham pashunam ma bhermaro mo eshhamYou who makes sinners lead contemptible lives, Lord and dispenser of food.Frighten not these our near and dear persons or these our cattle.By that form if your which is peaceful and auspicious, more highly auspicious since it is a panacea for human ills for all days, most highly auspicious since by the grant of knowledge and illumination, it utterly uproots ignorance and the entire misery of samsara, by that gracious form of your make us lead a full and happy life.Imarudraya tavase kapardine kshayadviraya prabharamahe matimYatha nah shamasadhdvipade chatushhpade vishvam pushhtam grameMay we foster and cherish this attitude of mind towards Rudra even, the strong one with the matted locks, opposing whom his enemy warriors are defeated and meet their doom.May we adopt a mental inclination which results in Rudra maintaining friendship with our human relations and our wealth of cattle; sleek and content.Mrida no rudrotano mayaskridhi kshayadviraya namasa vidhema teYachchham cha yoshcha manurayaje pita tadashyama tava rudrapranitauLord Rudra!

The most important are Rudh Dukham( One who drives off all sorrows and causes of sorrow) and Dukha Nivavartvam (one gives ananda and mangalam upon removal of sorrow). The Semitic tribes got it from us. Like all Vedic texts it is pleasing to the ear but confounding to the intellect. While Namakam is a prayer to Rudra to forget about his avenging fierce, fearful and horrendous form and turn himself into a peaceful form and do good to us, Chamakam on the other hand lists out the blessings to be got from a prayer to Rudra and prays Him to regulate and bless our life for a moment forgetting his anger.

Recommend us to the other Gods and bespeak in our favor.You, who increase the happiness of both worlds, please confer happiness upon us.Stuhi shrutam gartasadam yuvanam mriganna bhima mupahatnumugramhMruda jaritre rudra stavano anyante asmannivapantu senahI praise you the famous one, seated in the heart, the ever-youthful, terrible like the lion, fierce for the purpose of destruction.Lord Rudra, having been praised by us, let your armies strike at others than us.Parino rudrasya hetirvrinaktu pari tveshhasya durmatiraghayohAva sthira maghavadbhyastanushhva midhhvastokaya tanayaya mrudayaLet the fixed displeasure of Rudra blazing with just anger based on our sins, and keen to punish us, depart from us.Your purpose and your shaft are ever unerring; loosen them in regard to us; we who approached you with sacrifices and prayers.Parame vruksha ayudham nidhaya krittim vasana achara pinakamSupreme showerer of blessings. This anuvaka mentions that pleasures in this world and other worlds, desire, security, great fame, courage etc are because of Rudra. With my ten fingers joined, I bow to them with my body facing the east, the south, the west, the north, and upwards, I bow to them with my mind. My salutations to your bow and to your two hands. A gleaming feature of this chant is it contains hidden in a format which is coded to the speaker. Chamay is the main phrase used in Chamakam. Subscribe to our newsletter to get the latest updates to your inbox. Any error or omission is entirely mine.It is a tradition in Upanishad reciting to start with a shanti pata. Rudra Ekadasani: Recitation of 11 Rudram and one chamakam. Rudram occurs in Krishna Yajur veda Taittriya Samhita (four parts of veda are point about the shanti pata of Rudram and say a few words about Vedas and shanti patas of upanishads. Rudra is described as the creator and worker of all kinds.

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