He replied, ‘They accepted (the words of) ‘Ali and because Abu Bakr feared what they would say thus he stopped them from saying anything more.’ I then asked him (Naqib) the meaning of the speech of Abu Bakr which he further explained to me. Seeing this, the Prophet’s face turned grey as if ash had been rubbed on it. I am the erudite among you under whose light the right path can be paved; I am the vicegerent of your Prophet and the chosen one of your Lord; the tongue of your light; the one cognizant of your affairs. As for how he died, it has been stated that one night he was shot by an arrow that killed him, and a rumour was spread that a group of the Jinn had killed him. Then you may even permit ‘Umar b. al-Khattab to be free from under your leadership and stay with me here for I need him.16 Then you may proceed towards the frontline as directed by the Prophet.”, When the letter reached Usamah, he read it and replied, “From Usamah b. Zayd, the freed slave of the Prophet of Allah, to Abu Bakr b. Abu Qahafah. Imam ‘Ali replied, “I am busy arranging the Qur’an and have sworn that I will not wear the cloak upon my shoulders, except for prayers, until I compile and arrange it.” Abu Bakr and his associates gave him respite for some days and when Imam ‘Ali completed the arrangement, he put it (the Qur’an) in a cloth (bag) and affixed his seal upon it. The words he spoke were coherent and concise . From the time that the Prophet of Allah passed away, I have been engrossed in many actions - first in the burial of the Prophet, and thereafter in compiling the Qur’an. Bukhari reported that, "There is no evidence to show that anyone of them ever put a branch of a palm or a bunch of flowers on graves, except on the grave of Buraidah al-Asalmi, who had instructed his heirs in his will that two branches of palm be placed on his grave.'' Why should we sit for a person who has been taught this."' (Bukhari) This is the opinion of Abu Hanifah, Malik, Ahmad, al-Mazani, and many scholars of the Shafi'i school. I was nearer to the Prophet in his lifetime and even now after his death. Their enmity reached to such an extent that Fatimah willed that Abu Bakr should not even recite prayers over her body afer she passes away. An-Nawawi has recorded that Muslim scholars agree that charity benefits the deceased person and its reward reaches the deceased whether it is given by his or own son or by someone else. The book contain info regarding dreams, maad, grave, incidents, fishare Qabr, pule sirat, haud kausar, drinks of paradise, details about the grave and much more with authenticated ahadith & quranThis book is one of the many Islamic ... Secondly, you said "The woman in the second Hadith I mentioned above repented, but still she was stoned to death (not forgiven)." - Allah is the One Who grants forgiveness, not people. Covering graves or tombs is not permissible, because this involves unnecessary expense for an invalid cause, and may mislead the common man. Woe be to you! When ‘Umar was informed about this, he rushed to Abu Bakr and asked him, “What is this letter?” Abu Bakr replied, “Fatimah came to me claiming that Fadak was her property and she brought Umme Ayman and ‘Ali as witnesses for her statement. He found four, five, or six graves there, and asked, 'Which of you knows about those lying in these graves?' After the burial removing the body without a genuine reason is not permissible as mentioned above. well, book, e.t.c. Then Imam ‘Ali came to Abu Bakr and bore witness in the same fashion. I saw that the Bani Hashim had shut the door for the funeral proceedings. If it would not have been for my efforts and endeavour, this success would not have come to you and certainly ‘Ali b. Abi Talib would have broken your bones! O group of Emigrants! Then very soon shall the wrath of Allah descend upon you regarding what you have been promised, just like it descended upon the people before you. At this point, Hisan b. Thabit recited the following verses, ‘May Allah’s best rewards be upon Abul Hasan and the reward lies in His Hands, and who is similar to Abul Hasan; the Quraysh take pride that you are from amongst them, thus your chest is wide and your heart tested; some people from amongst the Quraysh desired to acquire your position, far be it that a feeble one compares himself with a sturdy one; and you aided Islam in evey situation, you were similar to the bucket fastened with a rope (Islam is like a well, full of blessings and you became a medium of reaching the blessings to humanity); you were enraged when ‘Umru (b. al-As), due to his speech killed piety and enlivened tribulations; you are the hope (of people) from among the progeny of Luwayy b. Ghalib15, in all the present affairs and those to come in the future; you safeguarded the Prophet and his progeny for us, and who is more deserving for it (the caliphate) other than you and you alone. Islamic eschatology is the aspect of Islamic theology incorporating the afterlife and the end of the world, with special emphasis in the Quran on the inevitability of resurrection, the final judgment, and the eternal division of the righteous and the wicked, which take place on the Day of Resurrection. He replied, "Those men and women who remember Allah unceasingly." The Ansar wanted to impose themselves upon the Muhajirin, while the Muhajirin wished to dominate the Ansar. Mu’awiyah), ‘Umro b. The caliphate is incomplete without you! This happened because the people were busy in establishing the caliphate of Abu Bakr and were struggling for it.’. You were one of those who were the foremost to help the Prophet in your city! You are our guides towards felicity and are our masters towards paradise; and you are the best of women, and the daughter of the best of prophets! The Companions, their Successors, and those after them buried their dead in the deserts in cemeteries. Whatever is destined to happen, it is as if it has already occurred. In fact, they are all true and each supports the other. Verily the people did reckon me weak and had tried to kill me.”22. If anyone among you says what they said yesterday, your heads shall roll off (your bodies).”. It is reported from Abul al-Hayaj al-Asadi who said 'Ali bin Abu Talib told me: "Should I not instruct you to do as the Messenger of Allah, peace be upon him, instructed me? You, along with your wife and sons, requested them to assist one another in defending your rights and told the men to come and take allegiance at the hands of the defender of the Prophet of Allah, but none, except four or five, accepted your call. He (‘Ali) will surely kill Khalid.’, The people told Imam ‘Ali, ‘We request you in the name of the one buried in this grave (Prophet Muhammad) to release Khalid!’ Hearing this, ‘Ali let him go.”, Abu Dharr al-Ghiffari relates that, “Imam ‘Ali caught hold of the neck of Khalid between two of his fore fingers and squeezed it such that Khalid screamed out. In this connection, Shahid al-Thalith Sayyed Nurullah al-Shustari has written in Ihqaqul Haqq in the chapter of Mataen that: “The view of the objector that despire the evidence of Umme Ayman the requirement of evidence remains incomplete is wrong on the grounds that from certain traditions it is seen that it is lawful to give a decision on the basis of one witness, and it does not necessarily mean that the injunction of the Qur’an has been violated, because this verse means that a decision can be given on the strength of the evidence of two men or one men and two women, and that their evidence is enough. And so we proceeded and came to a river of blood. O Ibn ‘Abbas! Abu Musa reported, "The likeness of the one who remembers his Lord and the one who does not remember Him is like that of a living to a dead person.'' ‘Awf) inclined the other way due to his relationship, while the third one (Uthman b. al-Affan) emerged a winner and took the reins of caliphate into his hands.31, He, similar to a camel that is satiated and with a swollen belly, resolved nothing but to accumulate the public property (for himself) and usurp it, while the adherers of his father (Umayyah) also stood up, similar to the starving camels that rush to eat the foliage of spring and gulp with such greed, to swallow the wealth of Allah.32 Ultimately his rope broke and his unworthy actions destroyed his tasks.”. The Prophet, peace be upon him, answered, 'The one whom you praised is entitled to Paradise, and the one whom you described as bad is entitled to the Hell Fire. As soon as he tore one side, the other side returned to its normal state. Had I not feared that the rope of religion would be weakened, I would not have slept in a state with the oath of allegiance of even one Muslim upon myself, after having heard the words of Fatimah.”, Ibn Qutaybah further says, “‘Ali did not take the oath of allegiance of Abu Bakr until Fatimah passed away and she (Fatimah) did not survive more than seventy days after the passing away of the Prophet.”. Imam ‘Ali told her, ‘Go to Abu Bakr and tell him that he claims that Prophets do not leave any inheritance from themselves, whereas Sulayman inherited from (his father) Dawud and Yahya inherited from Zakariyyah - then why should you not inherit from your father?”, Fatimah came to Abu Bakr and told him what Imam ‘Ali had told her. The community has gathered and forsaken the words of their Prophet and have attributed falsehood to Allah. You were similar to the place were hasty men come to take the fire (for their own benefit) and were being trampled under the feet while at that time, your state was such that you would drink water from the wayside gutter and your food was the uncleaned hides (of animals) or leaves. The sunnah is to raise the grave at least one hand above the ground so it is known that it is a grave. The Shafi'i school, however, is of the opinion that doing so is desirable for both male and female. If a sober person reflects upon the meaning conveyed in these verses of poetry, one will conclude how people behaved with Imam ‘Ali after the death of the Prophet of Allah. ‘Umays Regarding the Death of Fatimah, Hasan and Husayn Beside their Mother’s Sacred Corpse, Ceremonial Washing of the Body, Shrouding, and the Prayer upon Her Sacred Corpse, Hasan and Husayn in a Last Embrace with their Mother, ‘Ali Greets the Prophet after the Burial of Fatimah, Imam ‘Ali’s Words Beside the Grave of Fatimah, Strong Presence of Imam ‘Ali Against Exhuming the Grave of Fatimah, Testimony of Fatimah from Imam Ja’far as-Sadiq, Ziyarah of Lady Fatimah on the third of Jumadi al-Akhir, House of Sorrows, The life of Sayyidah Fatimah al-Zahra and her grief. It was opened and we entered the city. The Prophet of Allah stood up and faced the Qiblah (Ka’bah in Mecca) and raised his hands to the sky, then repeated three times, “O Allah, I am innocent of Khalid’s deed.” (Ibn Hisham, “Sirah”, vol. They came to me. After this incident, Abu Zawib returned back to the desert from where he had come and stayed there until he passed away during the rule of ‘Uthman b. al-’Affan. I asked my companions, "Who is this (man)?" He told him, “Why did you forbid Fatimah from the inheritance that she received from her father, the Prophet of Allah, which he had handed over to Fatimah during his life-time?”, Abu Bakr replied, “Fadak is from the spoils of war and is associated with all of the Muslims. At that time, the Kalimah should be recited in a loud voice. Positive thinking and optimism in Islam. The prayers started and when Abu Bakr sat to recite the tashahhud85, he began to regret his (previous) decision and feared that a commotion would erupt in recognition of the valour and courage of ‘Ali. Ibn al-Qayyim supports this opinion. One of the people present asked Imam al-Baqir, ‘May Allah mend your affairs! He told ‘Ali, ‘These two men have preceded you, when Allah has appointed you commander over them!’ Abu Bakr said, ‘O Prophet of Allah! This is Your servant, who is now a guest of Yours, and You are the best host. If you do not step out O ‘Ali and swear allegiance at the hands of the caliph of the Prophet of Allah, I shall burn you down.’ His demands were heard by ‘Ali and Fatimah, to which Fatimah replied, ‘Why do you deal with us in this manner?’, ‘Umar replied, ‘Open the door or else I will burn you down!’, Fatimah said, ‘Do you not fear Allah still and still persit in wanting to enter my house?’, ‘Umar did not move and asked his associates to bring fire at which point he burnt the door of the house of Fatimah, and pushed against the door with force, then stepped inside. The people started wailing in a loud voice due to her wailing and the Masjid of the Prophet was engulfed in sorrow. And whoever introduces a bad practice in Islam will acquire its sin and the sins of all those who practice it, without any decrease in their sins.". ", Ahmad ibn al-Qasim said, I asked, 'O Abu Abdallah! In fact your answer is copy and pasted from Islamqa. Rather he sent ‘Umar to the house of your father ‘Ali and mother Fatimah, while ‘Abbas (b. Alif Lam Mim. The followers of Ahmad, a group of the followers of Ash-Shafi'i, and Malik are of this opinion. Imam ‘Ali was aware of the consequences (were she to imprecate against these individuals) and told Salman, ‘Go and stop Fatimah, the daughter of Muhammad! Abu Hurairah reported, "The Prophet, peace be upon him, said, 'When a person dies all his good deeds cease except for three: a continuous act of charity, beneficial knowledge, and a righteous son who prays for him'.''

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